31 October 18
Artificial intelligence can help us to better understand the causes of religious violence and to potentially control it, according to a new Oxford University collaboration.
The study published in The Journal for Artificial Societies and Social Stimulation, combined computer modelling and cognitive psychology to create an AI system able to mimic human religiosity, allowing them to better understand the conditions, triggers and patterns for religious violence.
The study is built around the question of whether people are naturally violent, or if factors such as religion can cause xenophobic tension and anxiety between different groups, that may or may not lead to violence?
The findings reveal that people are a peaceful species by nature. However, in a wide range of contexts they are willing to endorse violence - particularly when others go against the core beliefs which define their identity.
Although the research focuses on specific historic events, the findings can be applied to any occurrence of religious violence, and used to understand the motivations behind it. Particularly events of radicalised Islam, when people’s patriotic identity conflicts with their religions one, e.g. the Boston bombing and London terror attacks. The team hope that the results can be used to support governments to address and prevent social conflict and terrorism.
Conducted by a cohort of researchers from universities including Oxford, Boston University and the University of Agder, Norway, the paper does not explicitly simulate violence, but, instead focuses on the conditions that enabled two specific periods of xenophobic social anxiety, that then escalated to extreme physical violence.
The conflict commonly referred to as the Northern Ireland Troubles is regarded as one of the most violent periods in Irish history. The conflict, involving the British army and various Republican and Loyalist paramilitary groups, spanned three decades, claimed the lives of approximately 3,500 people and saw a further 47,000 injured.
Although a much shorter period of tension, the 2002 Gujurat riots of India were equally devastating. The three-day period of inter-communal violence between the Hindu and Muslim communities in the western Indian state of Gujarat, began when a Sabarmarti Express train filled with Hindu pilgrims, stopped in the, predominantly Muslim town of Godhra, and ended with the deaths of more than 2,000 people.
The most common conditions that enable long periods of mutually escalating xenophobic tension were found to occur when social hazards, such as outgroup members who deny the group’s core beliefs or sacred values, overwhelm people to the point that they can no longer deal with them. And they are then forced to encounter people from outside of their natural social group. However, this anxiety only led to violence in 20% of the scenarios created - all of which were triggered by people from either outside of the group, or within, going against the group’s core beliefs and identity.
Justin Lane, a DPhil student in the Institute of Cognitive & Evolutionary Anthropology, who is a co-author on the work who lead the design of the model and data collection, said: ‘Religious violence is not our default behaviour – in fact it is pretty rare in our history.’
Even in times of crisis, such as natural disasters, people tend to bond and come together. It is only when people’s core belief systems are challenged, or they feel that their commitment to their own beliefs is questioned that anxiety and agitations occur.
Some religions have a tendency to encourage extreme displays of devotion to a chosen faith, and this can then take the form of violence against a group or individual of another faith, or someone who has broken away from the group.’
While other research has tried to use traditional AI and machine learning approaches to understand religious violence, they have delivered mixed results and issues regarding biases against minority communities in machine learning also raise ethical issues. The paper marks the first time that multi-agent AI has been used to tackle this question and create psychologically realistic computer models.
Justin said: ‘Ultimately, to use AI to study religion or culture, we have to look at modelling human psychology because our psychology is the foundation for religion and culture, so the root causes of things like religious violence rest in how our minds process the information that our world presents it.’
Understanding the root cause of religious violence allows people to use the model to both contain and minimise these conflicts, as well as increase them. However, used effectively, this research can be a positive tool that supports stable societies and community integration.
Off the back of this project the team have recently secured funding for a new two-year project, at the Center for Modeling Social Systems in Kristiansand, Norway that studies demographic shifts related to immigration and integration in Europe such as the Roma in Slovakia, and the resettlement of Syrian refugees in Lesbos to Norway, in order to help the Norwegian government to optimise the integration process.
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Notes to editors:
The full paper citation is: ‘A Generative Model of the Mutual Escalation of Anxiety Between Religious Groups’’ by LeRon Shultsa , Ross Goreb , Wesley J. Wildmanc , Christopher Lynchb , Justin E. Laned and Monica Toft
A link to the paper can be found: http://jasss.soc.surrey.ac.uk/21/4/7.html